To be attentive.
To “be attentive to practices that make worlds even if they do not satisfy our demand (the demand of modern epistemology) to prove their reality.”2
To develop “a ‘synthetic attentiveness’ to the web of complex relationships that constitute our experience.”3
To “let our curiosities drive us and allow them to ethically bind us; it is to tell stories and to pay attention not only to which stories we are telling and how we are telling them, but how they, through their very forms, are telling us.”4
To “cultivate the sense of wonder that can inhabit all our encounters, even the most 'everyday'- providing we remain attentive to the unique singularity of others, to the ways in which, no matter how much we know about someone else they remain irreducibly different from us.”5
To “be attentive to practices that make worlds even if they do not satisfy our demand (the demand of modern epistemology) to prove their reality.”2
To develop “a ‘synthetic attentiveness’ to the web of complex relationships that constitute our experience.”3
To “let our curiosities drive us and allow them to ethically bind us; it is to tell stories and to pay attention not only to which stories we are telling and how we are telling them, but how they, through their very forms, are telling us.”4
To “cultivate the sense of wonder that can inhabit all our encounters, even the most 'everyday'- providing we remain attentive to the unique singularity of others, to the ways in which, no matter how much we know about someone else they remain irreducibly different from us.”5